The Rifqa Bary Columbus Court House Rally: An eyewitness account

By Jerry Gordon | 11/20/09 | 11:43 AM EDT | 1 Comment

Alan Kornman, a colleague and leader in the ACT! for America Orlando chapter and Radio Jihad co-host, spoke with us about what transpired at the Rally for Rifqa on Monday, November 16th. The rally went ahead as scheduled despite the adjournment until December 27th of a custody hearing involving Rifqa Bary.  This report basically questioned the figures of those who attended and content of the Columbus Dispatch Report we posted. The hundreds, who attended, many driving thousands of miles to attend the Rally for Rifqa, was a palpable testimony to the broad reach of Pamela Geller and her blog Atlas Shrugs.

Kornman, who with sidekick, Mark Campbell filmed the Rally, estimated the crowd in the park across the street from the Franklin County Courthouse at in excess of 250 persons. Campbell had been involved in development of recent stunning video disclosures of the Sri Lankan death threats revealed by Tom Trento of the Florida Security Council – see our post. Kornman said that the crowd consisted of devotees of Geller’s Atlas Shrugs blog, some of whom came from as far away as California, South Carolina and Florida. Among the Florida contingent were the intrepid Jacksonville Chapter stalwarts led by Randy McDaniels. Eric McDaniels provided the sound equipment for the rally. There was a strong Evangelical Christian contingent exemplified by the Gainesville, Florida Dove World church members who wore those “Islam is the Devil” tee shirts.

Kornman said that no Muslim counter-protesters showed. The police presence there was discrete, although Kornman noted observers on the roof of the Courthouse.

Overall, Kornman said that the crowd was energized and respectful. Among the speakers were:

  • Pamela Geller of Atlas Shrugs;
  • Robert Spencer of Jihad Watch;
  • Nonie Darwish, colleague and co-founder of Former Muslims United;
  • Jim Lafferty, Islamic Saudi Academy protest colleague from Traditional Values Coalition;
  • Pastor Jamal Jivanjee, stalwart friend of Rifqa’s; and 
  • Simon Deng, ex-Sudanese slave.

Kornman noted Andrew Bostom, acclaimed author of The Legacy of Jihad and The Legacy of Islamic Antisemitism, who was attending a professional medical meeting in Columbus, generously treated several of the speakers and protest attendees for a post rally dinner.

Kornman found Deng’s remarks particularly arresting as he spoke with the authenticity of a victim of Sharia as a survivor of Islamist razzias in war torn Southern Sudan. When articulate and fervent friend of Rifqa, Pastor Jivanjee, asked the crowd to pray for Rifqa’s safety and ultimate freedom, the evangelical Christians rose one arm, as a traditional form of blessing. The Columbus Dispatch account of the rally featured a photo of an attendee caught in a prayerful pose clutching a Free Rifqa poster, that some misguided observers bizarrely construed as a ‘Nazi salute’. Was that purposeful, I asked Kornman? Kornman thought it might have been inadvertent.

A few of the more intrepid attendees at the Rifqa Rally in Columbus on Sunday prior to the event visited the Noor Islamic Center encountered President Hany Saqr - who had been tied to the Muslim Brotherhood by counter terrorism investigator, Patrick Poole. We will bring you that story when it breaks in a subsequent post.

Kornman noted that the Columbus Courthouse Rally for Rifqa last Monday was a testimony to grass roots activism of Rifqa’s supporters and the power of blogging especially that of organizer, Pamela Geller’s Atlas Shrugs.

 

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Rifqa Bary is a victim being treated like a criminal

I just watched a brief story about Rifqa Bary on Eyewitness News 27 (Cox Channel 18) WFTV/WRDQ Orlando. They said Rifqa "refused to meet with her parents" and they talked about the Pastor in Orlando and insinuated that he faced "criminal charges." That news station is so ignorant (but then, so is most of the media), and, whether they know it or not, they are helping the terrorists. It makes me so mad to watch such deception and lies, especially when a young girl's life hangs in the balance. "… the statement of Allah's Apostle, 'Whoever changed his Islamic religion, then kill him.'" (Sahih al-Bukhari vol. 9, No. 57 p. 45) In Shari’ah law, the penalty for a Muslim who departs from Islam is death. 'Ikrimah said: 'Ali burned some people who retreated from Islam. When Ibn 'Abbas was informed of it, he said: If it had been I, I would not have them burned, for the Apostle of Allah (may peace be upon him) said: Do not inflict Allah's punishment on anyone, but would have had killed them on account of the statement of the Apostle of Allah (may peace be upon him). The Apostle said: Kill those who change their religion. — Sunan Abu Dawud, Book XXXIII, Kitab al-Hudud A book published in the United States, Reliance of the Traveller: A Classic Manual of Islamic Sacred Law, is a translation of 'Umdat al-salik by Ibn Naqib (died 1368 A.D.). This Shari’ah legal manual explicitly presents the punishment for Muslim who leaves Islam. It states that, if a sane person leaves Islam voluntarily, the person is to be killed by the proper Islamic authority. However, if someone kills an apostate on his own, the killer does not face the capital punishment, because he has killed someone who deserves to die. Although this book is published in the United States, it has not been denounced by Muslims. In fact, it is featured by many respected Islamic bookstores without a word warning that it advocates murderous acts contrary to human rights and constitutional law. Many fundamentalist Muslims believe that, even within Western nations, Shari’a law is supreme over all human legal systems. o8.1 When a person who has reached puberty and is sane voluntarily apostatizes from Islam, he deserves to he killed. o8.2 In such a case, it is obligatory for the caliph (A: or his representative) to ask him to repent and return to Islam. If he does, it is accepted from him, but if he refuses, he is immediately killed. o8.4 There is no indemnity for killing an apostate (O: or any expiation, since it is killing someone who deserves to die). o8.5 If he apostatizes from Islam and returns several times, it (O: i.e. his return to Islam, which occurs when he states the two Testifications of Faith (def: o8.7(12))) is accepted from him, though he is disciplined (o17). Quotations from: Ahmad ibn Naqib al-Misri, Reliance of the Traveller: A Classic Manual of Islamic Sacred Law, Translated by Nuh Ha Mim Keller, Amana Publications, Beltsville, MD, 1997 Revised Edition, p. 595-598.)

Submitted by Jeff on Tue, 12/22/09 - 10:32 PM » | Print
 

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